Betrayal
Betrayal is a major theme in the kite
runner. Essentially, it is what causes the domino effect in the book; events
preceding are rooted back to the betrayal that occurred between characters. Amir
betrays Hassan after the kite tournament by running away after seeing Hassan
getting raped by Assef in an alleyway. He had not stood up for his friend
despite all the times Hassan stood up for him. With the immense guilt hanging
over Amir, he plants his birthday money and watch under Hassan’s mattress.
Hassan knows he is framed by Amir, however he stays loyal to him, admitting to
Baba that he stole from Amir when he had not. This drives Hassan and Ali to
leave the house. Although Amir did not directly kill Hassan, he caused his
exile which kills him. Amir’s betrayal brings him to search for redemption as
he grows older. The guilt from his actions never left Amir until Assef beats
him years later when he returns to Afghanistan. Another example of betrayal in
the book is Baba betraying Ali in the worst way by sleeping with his wife and
conceiving Hassan.
"...How had Baba brought himself to look Ali in
the eye? How had Ali lived in that house, day in and day out, knowing he had
been dishonored by his master in the single worst way an Afghan man can be
dishonored? “Page 225
Redemption
After the incident in the alleyway and
Hassan’s exile, Amir grows up plagued with guilt because of his betrayal. Even
with his new life in America he still feels the guilt from his past. Upon
receiving the call from Rahim Khan, Amir flies back 20 years later to the now
crumbling Kabul to rescue Sohrab. “There is a way to be good again”page 2, said
by Rahim Khan, and saving Sohrab was the way. Amir was beaten up by Assef while
saving Sohrab and found relief through it. “I hadn’t been happy and I hadn’t
felt better, not at all. But I did now. My body was broken- just how badly I
wouldn’t find out until later- but I felt healed.
Healed at last. I laughed.” Page 303. He feels that he has finally paid for his
faults. Amir as a boy who could not stand up for himself or others was redeemed
by the grown Amir who finally had the courage to stand up for what is right. Redemption can also be found in Baba. His betrayal of Ali caused him to redeem himself by "feeding the poor on the streets, building the orphanage, giving money to friends in need."page 316.
Ethnic
Discrimination
Afghanistan
is made up of two ethnicities, Hazaras and Pashtuns. The Hazaras are Persian
speaking people Shia muslims whereas Pashtuns are eastern Iranian Sunni Islams.
The Hazaras are supposedly the inferior race and the minority in Afghanistan.
In the book there is a division between Baba and Amir, and Ali and Hassan
because of this ethnic difference. Although there is a clear bond between the fathers
and sons, Ali and Hassan are still Baba and Amir’s servants. They live in a mud
hut and do all the cooking and cleaning for Baba and Amir.
“The curious thing was, I never thought of Hassan and me as
friends either. Not in the usual sense, anyhow. Never mind that we taught each
other to ride a bicycle with no hands, or to build a fully functional homemade
camera out of a cardboard box. Never mind that we spent entire winters flying
kites, running kites. Never mind that to me, the face of Afghanistan is that of
a boy with a thin-boned frame, a shaved head, and low-set ears, a boy with a
Chinese doll face perpetually lit by a harelipped smile.
Never mind any of those things. Because history isn't easy to overcome. Neither is religion. In the end, I was a Pashtun and he was a Hazara, I was Sunni and he was Shi'a, and nothing was ever going to change that. Nothing. “page 27.
Never mind any of those things. Because history isn't easy to overcome. Neither is religion. In the end, I was a Pashtun and he was a Hazara, I was Sunni and he was Shi'a, and nothing was ever going to change that. Nothing. “page 27.
In the story, Hassan and Ali had also been bullied because of
their ethnicity by Pashtun children especially Assef who later becomes the
leader of the Taliban group.
The Taliban discriminate
specifically the Hazaras but also everyone else. They believe that "Afghanistan is like a
beautiful mansion littered with garbage, and someone has to take out the
garbage." Page 298.
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